Abstract (may include machine translation)
L'étude comporte deux parties. La première analyse quelques textes dionysiens sur la révélation de Dieu dans le monde et conclut à une structure triadique de l'épistémologie et de la christologie dionysiennes. La seconde partie démontre que cette structure est très proche de la pensée d'Évagre le Pontique. En effet, on y découvre les échos de la christologie évagrienne et de la doctrine de l'apocatastase. Il s'agit cependant d'une révision de la doctrine d'Évagre, révision qui en a nuancé les conclusions les plus radicales.
The study is in two parts. The first analyses a number of Dionysian texts on the revelation of God in the world and concludes that Dionysian epistemology and Christology have a triadic structure. The second part shows that this structure is very close to the thought of Evagrius Ponticus. Indeed, echoes of Evagrian Christology and the doctrine of apocatastasis can be found here. It is, however, a revision of Evagrius' doctrine, a revision which has qualified its most radical conclusions.
The study is in two parts. The first analyses a number of Dionysian texts on the revelation of God in the world and concludes that Dionysian epistemology and Christology have a triadic structure. The second part shows that this structure is very close to the thought of Evagrius Ponticus. Indeed, echoes of Evagrian Christology and the doctrine of apocatastasis can be found here. It is, however, a revision of Evagrius' doctrine, a revision which has qualified its most radical conclusions.
Translated title of the contribution | A light-theology: Dionysius the Areopagite and Evagrius of Pontus |
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Original language | French |
Pages (from-to) | 79-120 |
Number of pages | 42 |
Journal | Revue d'Études Augustiniennes et Patristiques |
Volume | 45 |
Issue number | 1 |
DOIs | |
State | Published - 1999 |