Abstract (may include machine translation)
Why do we have social norms—of fairness, cooperation, trust, property, or gender? Modern-day Humeans, as I call them, believe these norms are best accounted for in cultural evolutionary terms, as adaptive solutions to recurrent problems of social interaction. In this paper, I discuss a challenge to this “Humean Program.” Social norms involve widespread behaviors, but also distinctive psychological attitudes and dispositions. According to the challenge, Humean accounts of norms leave their psychological side unexplained. They explain, say, why we share equally, but not why we disapprove of those who don’t. I defend the Humean Program against this challenge. In particular, I suggest an idea for how to extend the Program to account for the psychological side of norms. Socially adaptive behaviors aren’t just likely to emerge in a group; They are also likely to be widely taught within it. The transmission of these behaviors through instruction explains why they are associated with distinctive normative attitudes and dispositions. These attitudes play a pedagogical role in helping transmit these behaviors to children and newcomers.
| Original language | English |
|---|---|
| Pages (from-to) | 433-459 |
| Number of pages | 27 |
| Journal | Philosophical Studies |
| Volume | 181 |
| Issue number | 2-3 |
| DOIs | |
| State | Published - Mar 2024 |
| Externally published | Yes |
Keywords
- Social norms
- Cultural evolution
- Evolutionary models
- Normativity
- Instruction
Fingerprint
Dive into the research topics of 'Taught rules: Instruction and the evolution of norms: Instruction and the evolution of norms'. Together they form a unique fingerprint.Cite this
- APA
- Author
- BIBTEX
- Harvard
- Standard
- RIS
- Vancouver