Abstract (may include machine translation)
While all agree that interpretation is central to historical understanding, it is far less clear what its role is. I discuss this question in two steps. First, I clarify the concept by asking what “interpretation” means and when it occurs. Second, I argue for a certain way of conceiving what interpretation aims at and what it achieves. In the first part, I clarify the concept by contrasting it with three supposed opposites: I argue that while interpretation is sometimes opposed to description, the two are inseparable. Next, I contend that despite Nietzsche’s assertion to the contrary, interpretations, and facts are not mutually exclusive categories. I then argue that the distinction between interpretation and explanation is one distinction worth holding onto. Having clarified the concept of interpretation, I turn in the second part of this essay to the nature of this activity. Here the central question is whether historical phenomena admit of only one correct interpretation. I argue, borrowing from Gadamer and others, for a kind of interpretive pluralism according to which historical phenomena admit of a plurality of true interpretations while still allowing us to say that some interpretations are false.
Original language | English |
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Title of host publication | The Routledge Companion to Historical Theory |
Publisher | Taylor and Francis |
Pages | 285-298 |
Number of pages | 14 |
ISBN (Electronic) | 9781000465457 |
ISBN (Print) | 9780367421083 |
DOIs | |
State | Published - 1 Jan 2021 |