Historicizing Christianity and Profiat Duran's Kelimat ha-Goyim (1397)

Carsten L. Wilke*

*Corresponding author for this work

Research output: Contribution to journalReview Articlepeer-review

Abstract (may include machine translation)

This study of the Hebrew treatise Kelimat ha-Goyim ("Shame of the Gentiles," 1397) by Profiat Duran exemplifies the stimulating impact medieval religious polemics exerted on the scholarly construction of Christian religious history. Besides explaining Jesus in his Jewish context, this Catalan author outlined in detail the emergence of the fundamental Christian dogmas during the apostolic, patristic, and medieval age and searched for the driving forces behind longterm religious transformation. While a common view holds that Duran's method of New Testament study mirrored thirteenth-century Christian Talmudism, I underscore his originality as a historian of religion, whose clandestinely transmitted text still inspired early modern and nineteenth century attempts at critical scholarship. Duran's proper context is the contemporary converso problem. A comparison with a Spanish Renaissance text, the Diálogos en Marruecos, strongly suggests that his historical representation of ex-Jews turned into Christian leaders not only addressed conversos, but actually meant to caricature them.

Original languageEnglish
Pages (from-to)140-164
Number of pages25
JournalMedieval Encounters
Volume22
Issue number1-3
DOIs
StatePublished - 2016

Keywords

  • Diálogos en Marruecos
  • Kelimat ha-Goyim
  • Profiat Duran
  • Pugio fidei
  • Ramon Martí
  • conversos
  • religious history

Fingerprint

Dive into the research topics of 'Historicizing Christianity and Profiat Duran's Kelimat ha-Goyim (1397)'. Together they form a unique fingerprint.

Cite this